When I was a child, I remember the sense of security I had while Ronald Reagan served as our president.  I also remember his farewell address to our nation and the great sense of loss that I felt knowing that he would no longer be serving as our nation’s president.  John Winthrop preached in 1630 upon arriving in Massachusetts; in his sermon Winthrop declared his fellow pilgrims: “For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us.”  He also said of their future in Massachusetts:

Beloved there is now set before us life and good, Death and evil, in that we are commanded this day to love the Lord our God, and to love one another, to walk in his ways and to keep his Commandments and his Ordinance and his laws, and the articles of our Covenant with him, that we may live and be multiplied, and that the Lord our God may bless us in the land we go to possess. 

John Winthrop’s sermon had a profound impact upon President Reagan for he placed that line about Winthrop’s hope and expectation that one day that land he and the pilgrims discovered, “...will be as a city upon a hill.”  I still remember President Reagan’s farewell address to our nation; I was in eighth grade at Neshaminy Junior High when I heard it.  Reagan’s address is just over 20 minutes long, and although we do not have the time to listen to it, I would like to share with you his concluding remarks that I believe have affected our nation more than some of you may realize:

I've spoken of the shining city all my political life, but I don't know if I ever quite communicated what I saw when I said it. But in my mind it was a tall, proud city built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That's how I saw it, and see it still.

And how stands the city on this winter night? More prosperous, more secure, and happier than it was eight years ago. But more than that: After 200 years, two centuries, she still stands strong and true on the granite ridge, and her glow has held steady no matter what storm. And she's still a beacon, still a magnet for all who must have freedom, for all the pilgrims from all the lost places who are hurtling through the darkness, toward home.

We've done our part. And as I walk off into the city streets, a final word to the men and women of the Reagan revolution, the men and women across America who for eight years did the work that brought America back. My friends: We did it. We weren't just marking time. We made a difference. We made the city stronger, we made the city freer, and we left her in good hands. All in all, not bad, not bad at all.

There is a phrase introduced to our nation from another campaign that I was going to use for the title of this sermon... a phrase I have heard many Christians say or embrace that I have chosen not to use.  I know that when some use the phrase, it has been and continues to be used out of a hope and desire for America’s good. However, I have instead chosen the phrase: “America is a shining city on hill” used by a president I still admire and respect. 

Jesus is Eternally the Same (vv. 7-9)

What I dislike about a sermon series like “Christians Say the Darndest Things” is that today you will receive an exposition on Hebrews 13:7-14 without the benefit of seeing the wounder of chapters 1:1-13:6.  We are skipping right to the end without gazing at the Christ who is, “the heir of all things, through whom God also made the world.”  Right out of the gate in the book of Hebrews, we discover a Jesus who is, “the radiance of the glory of God and the exact representation of His nature.”  In Hebrews we discover a Jesus who, “upholds all things by the word of His power.”  The Jesus of Hebrews 13:8 is the same Jesus who, “When he had made purification of sins, He sat down at the right hand of the Majesty on high” (Heb. 1:1-3).   

Because Jesus is, “the radiance of the glory of God and the exact representation of His nature” (1:3), He is the Ancient of Days (Dan. 7:9).  Jesus is the great “I AM” (John 8:48-59) because He is equal with the Father as the eternal Son (John 5:15-23).  Jesus is He who was and is “the Light of mankind” because He is the Word who was in the beginning with God through Whom “All things came into being through Him, and apart from Him not even one thing came into being that has come into being” (John 1:1-4).  This same Jesus became flesh through the miraculous conception in Mary’s womb while still a virgin, He was born and lived among mankind yet without sin, and He lived for the purpose of dying for sinners like you and me on a cross.  This same Jesus was buried in a borrowed tomb, and on the third day... He defeated sin and death by rising from the grave.  For this reason, this same Jesus is highly exalted and upon Him is, “the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is the Lord, to the glory of God the Father” (Phil. 2:8-11).

Jesus is the same yesterday in that when God the Father spoke creation into existence, it was Jesus the Son who completed it: “for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authorities—all things have been created through Him and for Him” (Col. 1:15-16). The reason why the earth remains in orbit and every atom and molecule remains in place is because the One who is also the same today is responsible for holding, “all things together” (Col. 1:17 ). 

Jesus is the same yesterday in that He was the One before Whom Abraham bowed (see Gen. 18:1-22).  Jesus is the same yesterday in that He is the One who wrestled with Jacob (see Gen. 32:22-33). Jesus is the same yesterday in that He appeared before Joshua as the captain of the Lord’s army, and it was before Him that Joshua removed his sandals and worshiped (Josh. 5:13-15). Jesus is the same yesterday in that He was the One who was seen by King Nebuchadnezzar in the furnace as He kept Shadrach, Meshach, and Abednego from perishing in blazing fire of the furnace (see Dan. 3:8-30).  Jesus is the same yesterday.

Listen, the same Jesus who provided Peter, John, and James the miraculous catch of fish that compelled Peter to fall to his knees and respond: “Go away from me, Lord, for I am a sinful man” (Luke 5:8), is still the same today! The same Jesus cured lepers, made the lame walk, the blind see, and the dead rise... is still the same today!  The same Jesus who died for sinners and rose from the grave is still the same today!  The same Jesus who commanded us to make disciples (Matt. 18:19-20) and promised, “you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judah, and Samaria, and as far as the remotest part of the earth” (Acts 1:8), is still the same today! And listen, the same Jesus who promised that He would come back in the same way that He ascended into heaven (Acts 1:9), is the same Jesus yesterday, today, and forever!   

The point is that if you get Jesus wrong, or if you miss Him, or if you choose any person, thing, or ideology over Him... you will get everything else wrong! The message of Hebrews is that Jesus is a treasure that no other treasure can compare.  This is why we are told in verse 8 to, “Remember those who led you, who spoke the word of God to you; and considering the result of their way of life, imitate their faith.”  Those who truly spoke the word of God to you are those who did not get Jesus wrong! 

Jesus is the same yesterday.

Everything in this World is Consistently Unsatisfactory (vv. 10-11)

Because Jesus is the same yesterday, today, and forever... His life, death, and resurrection provide for us a more permanent solution to our sin problem.  What this means is that Jesus’ cross is a better altar unlike ones used under the Old Covenant.  The carcasses of the animals slaughtered on the Day of Atonement during Passover were taken out of the city to be burned; if they were thrown into a pile with the city and burned, they would have defiled the city.  Not so with Jesus, for while living, he was led outside of the city to become a curse for us on the cross we deserved (Gal. 3:10-14), and by dying for our sins outside the gate, His blood is what makes us holy. 

What is the point?  Here is the point: There is no person, there is no religion outside of Christianity, and there is no government that can do (if you are not a Christian) or has done (if you are a Christian) what Jesus alone can do.  Paul Washer put it this way in his sermon preached to pastors some time ago answering the question as to how Jesus’ death on a cross for a few hours on a tree to save a multitude of men from an eternity in hell:

“Because that one Man is worth more of them put together. You take mountains and mole hills, crickets and clouds. You take everything. Every planet, every star, every form of beauty. Everything that sings, everything that brings delight, and you put it all on the scale, and you put Christ on the other side and HE outweighs them all, HE outweighs them ALL! Brethren, this is the one we chase after!”[1]

Compared to Christ, everything in this world is not only temporary but unsatisfactory.  Jesus is the living water, and all the promises of this world together cannot compare.  They are all broken and cannot deliver what they prom